October 27th, 2025
by Pastor Carl Peyton
by Pastor Carl Peyton
There's a quiet tragedy that unfolds in churches across the world every single week. Someone who once sat in the pews with enthusiasm, who served with passion, who belonged to a community of believers—simply disappears. No dramatic exit. No announcement. Just a slow fade into the distance until one day, you realize they're gone.
The question isn't whether this happens. The question is: what do we do about it?
The Reality of Drift
Scripture is unflinchingly honest about the human tendency to drift. It's not just possible for believers to lose their way—it's probable. Throughout the biblical narrative, we see faithful followers of God experience seasons of warmth and intimacy with Him, only to gradually cool and wander.
Consider Demas, a co-laborer with Paul who was commended in the letters to the Colossians and Philemon. Yet by the time Paul writes to Timothy, the heartbreaking words appear: "Demas has deserted me since he loved this present world" (2 Timothy 4:10). A faithful church member, mentioned alongside other devoted servants, eventually chose the allure of the world over the call of Christ.
Or think about Judas Iscariot. He didn't join Jesus' inner circle planning betrayal. He walked with the Messiah, witnessed miracles, and participated in ministry. But through covetousness and unmet expectations, he drifted—one compromise at a time—until he found himself selling his Savior for thirty pieces of silver.
The sobering truth is this: no one is too spiritual, too mature, or too established to drift. In fact, those who believe they're beyond drifting may be in the greatest danger. The journey with Christ isn't a straight upward trajectory but often includes valleys and detours. The goal is an overall upward trend, recognizing that drift is a constant threat requiring constant vigilance.
Why Drift Matters
If belonging to a covenant community matters when someone joins the church—if we celebrate new members and count them among us—then it must also matter when they leave or begin to wander. Acts 2 tells us that 3,000 people were added to the church. Someone was counting. These weren't anonymous attendees; they were known members of a body.
God is building His church, and people matter. When we recognize someone as being in union with Jesus Christ, we're placing a spiritual stamp of affirmation on their profession of faith. If that person then drifts into sin or disappears altogether, it should concern us deeply.
The bride of Christ isn't a loosely affiliated group of individuals who occasionally gather. It's a body—interconnected, interdependent, and accountable to one another. When one part suffers, the whole body feels it. When one member drifts, it's not just their problem; it's ours.
The Path to Restoration
Galatians 6:1-2 provides the framework: "Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won't be tempted. Carry one another's burdens. In this way, you will fulfill the law of Christ."
The keyword is restore—not condemn, not destroy, not shame. Restoration echoes the heart of Christ Himself, who came to seek and save the lost (Luke 19:10). When Jesus restored Peter after his three denials, He asked three times, "Do you love me?" and commissioned him to "feed my sheep" (John 21:15-19). The objective wasn't punishment but renewal.
This restoration must be characterized by gentleness. Not self-righteousness. Not condemnation. Not a holier-than-thou attitude. Why? Because "there is no condemnation for those who are in Christ Jesus" (Romans 8:1). Our posture toward drifting brothers and sisters should be one of winning them back, of snatching them from the fire with compassion and urgency.
Practically, this looks like prayer—earnest, persistent prayer for those who have wandered. It looks like reaching out with genuine care, asking hard questions with soft hearts: "I've noticed you've seemed discouraged lately. Is everything okay?" It means being close enough to people that you actually notice when they're missing.
When Gentleness Meets Stubbornness
But what happens when someone drifts into sin and refuses to repent? What do we do when gentle restoration is met with hardened resistance?
First Corinthians 5 addresses a difficult situation in the Corinthian church—a man living in sexual immorality so blatant that even pagans were scandalized. Paul's instruction seems harsh to modern ears: hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
This isn't cruelty. It's an act of desperate love with an eternal perspective. The goal isn't punishment but salvation. When someone claiming to be a Christian lives in unrepentant sin, continuing to affirm their membership sends a dangerous message—both to them and to the watching world. It suggests that following Christ doesn't actually require transformation, that grace is cheap, and that eternity isn't really at stake.
Matthew 18 outlines the process: first, go to the person privately. If they won't listen, bring one or two others. If they still refuse to repent, involve the church. The goal at every step is to win back a brother or sister. But if they persistently refuse, there comes a point where the church can no longer affirm their profession of faith.
This is heartbreaking work. It's never done lightly or with satisfaction. But ignoring someone's sinful drift and allowing them to continue on a path toward destruction—that's the truly hateful option.
The Father's Waiting Heart
Yet even in discipline, hope remains. Luke 15 paints the beautiful picture of the prodigal son—a young man who took his inheritance and squandered it in wild living. But when he "came to himself," he returned home. And what did he find? A father who had been watching the horizon, waiting for his return, ready to throw a celebration rooted in extravagant kindness.
God's story is one of relentless pursuit and patient love. The old hymn captures it perfectly: "I was sinking deep in sin, far from the peaceful shore... Then the master of the sea heard my despairing cries, and from the waters lifted me." Love lifted us when nothing else could help.
There is no drifter beyond His reach. No mess too complicated. No sin too great. When life pushes us toward drift—through bad news, broken relationships, financial stress, or simple discouragement—His love can reach us. And it most often reaches us through each other.
The Call to Action
Perhaps you're reading this and recognizing the drift in your own heart. The enthusiasm has waned. Church feels like an obligation. Prayer seems hollow. Faith feels distant. Don't drift further. Reach out. Be vulnerable enough to admit, "I'm struggling. I need help."
Or maybe you know someone who's drifting. You've noticed their absence or their gradual withdrawal. Don't ignore it. Pray for them. Reach out with genuine concern. Send the life raft of Christian friendship and accountability.
First Peter 2:25 reminds us: "For you were like sheep going astray, but now you have returned to the shepherd and overseer of your souls."
We were all drifters once. We all needed someone to reach out. And by God's grace, we can be that someone for others—recognizing drift, restoring gently, disciplining when necessary, and always, always keeping the porch light on for those who might return.
Because that's what love does. It reaches. It pursues. It never gives up.
And when nothing else could help, love lifts us.
The question isn't whether this happens. The question is: what do we do about it?
The Reality of Drift
Scripture is unflinchingly honest about the human tendency to drift. It's not just possible for believers to lose their way—it's probable. Throughout the biblical narrative, we see faithful followers of God experience seasons of warmth and intimacy with Him, only to gradually cool and wander.
Consider Demas, a co-laborer with Paul who was commended in the letters to the Colossians and Philemon. Yet by the time Paul writes to Timothy, the heartbreaking words appear: "Demas has deserted me since he loved this present world" (2 Timothy 4:10). A faithful church member, mentioned alongside other devoted servants, eventually chose the allure of the world over the call of Christ.
Or think about Judas Iscariot. He didn't join Jesus' inner circle planning betrayal. He walked with the Messiah, witnessed miracles, and participated in ministry. But through covetousness and unmet expectations, he drifted—one compromise at a time—until he found himself selling his Savior for thirty pieces of silver.
The sobering truth is this: no one is too spiritual, too mature, or too established to drift. In fact, those who believe they're beyond drifting may be in the greatest danger. The journey with Christ isn't a straight upward trajectory but often includes valleys and detours. The goal is an overall upward trend, recognizing that drift is a constant threat requiring constant vigilance.
Why Drift Matters
If belonging to a covenant community matters when someone joins the church—if we celebrate new members and count them among us—then it must also matter when they leave or begin to wander. Acts 2 tells us that 3,000 people were added to the church. Someone was counting. These weren't anonymous attendees; they were known members of a body.
God is building His church, and people matter. When we recognize someone as being in union with Jesus Christ, we're placing a spiritual stamp of affirmation on their profession of faith. If that person then drifts into sin or disappears altogether, it should concern us deeply.
The bride of Christ isn't a loosely affiliated group of individuals who occasionally gather. It's a body—interconnected, interdependent, and accountable to one another. When one part suffers, the whole body feels it. When one member drifts, it's not just their problem; it's ours.
The Path to Restoration
Galatians 6:1-2 provides the framework: "Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle spirit, watching out for yourselves so that you also won't be tempted. Carry one another's burdens. In this way, you will fulfill the law of Christ."
The keyword is restore—not condemn, not destroy, not shame. Restoration echoes the heart of Christ Himself, who came to seek and save the lost (Luke 19:10). When Jesus restored Peter after his three denials, He asked three times, "Do you love me?" and commissioned him to "feed my sheep" (John 21:15-19). The objective wasn't punishment but renewal.
This restoration must be characterized by gentleness. Not self-righteousness. Not condemnation. Not a holier-than-thou attitude. Why? Because "there is no condemnation for those who are in Christ Jesus" (Romans 8:1). Our posture toward drifting brothers and sisters should be one of winning them back, of snatching them from the fire with compassion and urgency.
Practically, this looks like prayer—earnest, persistent prayer for those who have wandered. It looks like reaching out with genuine care, asking hard questions with soft hearts: "I've noticed you've seemed discouraged lately. Is everything okay?" It means being close enough to people that you actually notice when they're missing.
When Gentleness Meets Stubbornness
But what happens when someone drifts into sin and refuses to repent? What do we do when gentle restoration is met with hardened resistance?
First Corinthians 5 addresses a difficult situation in the Corinthian church—a man living in sexual immorality so blatant that even pagans were scandalized. Paul's instruction seems harsh to modern ears: hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
This isn't cruelty. It's an act of desperate love with an eternal perspective. The goal isn't punishment but salvation. When someone claiming to be a Christian lives in unrepentant sin, continuing to affirm their membership sends a dangerous message—both to them and to the watching world. It suggests that following Christ doesn't actually require transformation, that grace is cheap, and that eternity isn't really at stake.
Matthew 18 outlines the process: first, go to the person privately. If they won't listen, bring one or two others. If they still refuse to repent, involve the church. The goal at every step is to win back a brother or sister. But if they persistently refuse, there comes a point where the church can no longer affirm their profession of faith.
This is heartbreaking work. It's never done lightly or with satisfaction. But ignoring someone's sinful drift and allowing them to continue on a path toward destruction—that's the truly hateful option.
The Father's Waiting Heart
Yet even in discipline, hope remains. Luke 15 paints the beautiful picture of the prodigal son—a young man who took his inheritance and squandered it in wild living. But when he "came to himself," he returned home. And what did he find? A father who had been watching the horizon, waiting for his return, ready to throw a celebration rooted in extravagant kindness.
God's story is one of relentless pursuit and patient love. The old hymn captures it perfectly: "I was sinking deep in sin, far from the peaceful shore... Then the master of the sea heard my despairing cries, and from the waters lifted me." Love lifted us when nothing else could help.
There is no drifter beyond His reach. No mess too complicated. No sin too great. When life pushes us toward drift—through bad news, broken relationships, financial stress, or simple discouragement—His love can reach us. And it most often reaches us through each other.
The Call to Action
Perhaps you're reading this and recognizing the drift in your own heart. The enthusiasm has waned. Church feels like an obligation. Prayer seems hollow. Faith feels distant. Don't drift further. Reach out. Be vulnerable enough to admit, "I'm struggling. I need help."
Or maybe you know someone who's drifting. You've noticed their absence or their gradual withdrawal. Don't ignore it. Pray for them. Reach out with genuine concern. Send the life raft of Christian friendship and accountability.
First Peter 2:25 reminds us: "For you were like sheep going astray, but now you have returned to the shepherd and overseer of your souls."
We were all drifters once. We all needed someone to reach out. And by God's grace, we can be that someone for others—recognizing drift, restoring gently, disciplining when necessary, and always, always keeping the porch light on for those who might return.
Because that's what love does. It reaches. It pursues. It never gives up.
And when nothing else could help, love lifts us.
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